Functions And Implications Of The Logical Meaning Of Malay Deli And Serdang Rhymes

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Examining the Logical Meaning in Deli and Serdang Malay Pantun: Its Functions and Implications

Pantun, a traditional form of Malay poetry, has a wealth of meaning and function hidden behind its poetic structure. This study delves into the functions and implications of the logical meaning in the Malay Pantun Deli and Serdang, two regions in North Sumatra known for their rich tradition of rhymes. By employing a systemic functional linguistic theory (LSF) formulated by Halliday (2004) and adapted by Saragih (2006) and Sinar (2008), this study aims to explore the form of Deli and Serdang Malay Cultural Discourse, especially through rhymes.

Research Questions and Objectives

This study examines four main questions:

  1. How is logical function realized in Deli and Serdang Malay rhymes?
  2. What logical function patterns are used in the social context of the user of the Malay Deli and Serdang rhymes?
  3. The implications of what logical meaning are found in Deli and Serdang Malay rhymes?
  4. Why does logical function appear in the Malay Deli and Serdang rhymes?

This study aims to contribute to the preservation of local culture as an integral part of national culture. The research method used is descriptive qualitative, and the data were collected from various sources, including written and oral rhymes.

Research Methodology

The research data were collected from the following sources:

  • Written Rhymes: 20 rhymes for children (PAA), 20 rhymes for young people (POM), and 20 rhymes for parents (POTs). Each rhyme consists of four complex clauses, totaling 239 clauses.
  • Oral Rhymes: 10 Panit Panit Received and 12 Panit Pangers for Wedding Ceremony.

Research Results

This study found that in the logical relationship of sampiran (the first and second row) on PAA, POM, and POTs, there are 10 types of logical functions identified. The most dominant logical functions are hypotactic doubles (α × β) and paratactic extensions, each totaling 21 (35%).

In the logical relationship between sampiran and content (third and fourth lines), four types of "empty" logical relationships are found, namely:

  • Paratactic locusion (1 "2)
  • Hypotactic locusion (α "β)
  • Paratactic ideas (1'2)
  • Hypotactic ideas (α'β)

Research also shows that the dominant logical function of the logical relationship and content (the first and third rows) is the paratactic extension (1+2), which reaches 54 (90%) of the total data. In the logical relationship and content (second and fourth lines), the dominant logical function is also a paratactic extension (1+2), with a percentage of 53 (88.33%).

Analysis of the nature of the logical relationship of explicit sampiran (1) - (2) shows that only 5 (five) nature of logical relations found in POM, namely the hypotactic double (α × β) which is characterized by real conjunctions such as "from", "if", "," Even if ". In POTs, only one trait of explicit logical relations is found, namely hypotactic doubles (α × β). Meanwhile, there is no explicit logical relationship in Sampiran found in PAA.

In the nature of the logical relationship implicit content (3) - (4), the conjunction as a logical function is not real, but its existence can be understood. In PAA, found the nature of explicit logical relations sampiran such as paratactic elaboration (1 × 2), paratactic extension, paratactic doubles (1 × 2), and hypotactic doubles (α × β). In POM, paratactic extensions are found (1+2), paratactic doubles (1 × 2), and hypotactic doubles (α × β). In the nature of implicit logical relations, all clauses use conjunctions, especially conjunctions "and".

Process and Circumstan Analysis

Process and Circumstan Analysis on PAA, POM, and POTs show that:

  • In row (1) - (2): The dominant process in PAA is the material process, with the dominant circumstan is the location of the location: Place.
  • In row (3) - (4): The dominant process in PAA is a mental process, with the dominant circumstan is a circumstan.
  • In the row pom (1) - (2): The dominant process is the material process, with the highest circumstan is the location of the location: Place.
  • In row pom (3) - (4): The dominant process is the material process, with the highest circumstan is the location of the location: time, place, circumstan way, and circumstan p.
  • In the Pot Line (1) - (2): The dominant process is the material process, with the highest circumstan is the location of the location: Place.
  • In row pots (3) - (4): The dominant process is a mental process, with the dominant circumstan is circumstan p.

Implications of Logical Meaning

This study shows that logical functions in the Malay Deli and Serdang rhymes have various implications of meaning, including:

  • Preserving cultural values: Pantun is a medium for conveying cultural, ethical, and moral values ​​of the Malay and Serdang Malay society. Logical functions in rhymes help in formulating and conveying these values ​​effectively.
  • Building effective communication: Logical functions in the rhymes allow a monitor to deliver messages clearly and structured. The use of diverse logical functions allows a monitor to build an attractive and easy to understand narrative.
  • Demonstrate harmony in society: Pantun is often used in various social events, such as marriage, customs, and family meetings. Logical functions in rhymes help build harmonious relationships among community members.

Conclusion

Pantun Malay Deli and Serdang, with various logical functions, is proof of the cultural wealth and local wisdom of the Malay Deli and Serdang community. This study shows that rhymes are not only a form of poetry, but also as an effective communication tool and media preservation of cultural values. Knowledge of logical functions in rhymes can increase our understanding and appreciation of this rich oral tradition.

Frequently Asked Questions

This article aims to provide answers to some of the most frequently asked questions about the functions and implications of the logical meaning of Malay Deli and Serdang rhymes.

Q: What is Pantun and how does it relate to the Malay Deli and Serdang culture?

A: Pantun is a traditional form of Malay poetry that has been passed down through generations in the Malay Deli and Serdang communities. It is a rich and complex form of expression that conveys cultural, ethical, and moral values.

Q: What are the main functions of Pantun in the Malay Deli and Serdang culture?

A: Pantun serves several functions in the Malay Deli and Serdang culture, including:

  • Preserving cultural values and traditions
  • Building effective communication and relationships among community members
  • Demonstrating harmony and unity in society
  • Providing a medium for conveying cultural, ethical, and moral values

Q: What are the logical functions identified in the study?

A: The study identified 10 types of logical functions in the Malay Deli and Serdang rhymes, including:

  • Hypotactic doubles (α × β)
  • Paratactic extensions
  • Paratactic locusion (1 "2)
  • Hypotactic locusion (α "β)
  • Paratactic ideas (1'2)
  • Hypotactic ideas (α'β)

Q: What is the significance of the logical functions in the Malay Deli and Serdang rhymes?

A: The logical functions in the Malay Deli and Serdang rhymes are significant because they help to convey cultural, ethical, and moral values, build effective communication and relationships, and demonstrate harmony and unity in society.

Q: How can knowledge of logical functions in rhymes increase our understanding and appreciation of the Malay Deli and Serdang culture?

A: Knowledge of logical functions in rhymes can increase our understanding and appreciation of the Malay Deli and Serdang culture by providing insight into the complex and rich forms of expression used in the culture. It can also help to preserve cultural values and traditions.

Q: What are the implications of the study for the preservation of cultural values and traditions?

A: The study has implications for the preservation of cultural values and traditions because it highlights the importance of Pantun as a medium for conveying cultural, ethical, and moral values. It also emphasizes the need to preserve and promote the use of Pantun in the Malay Deli and Serdang communities.

Q: How can the study be applied in real-life situations?

A: The study can be applied in real-life situations by using Pantun as a medium for conveying cultural, ethical, and moral values. It can also be used to build effective communication and relationships among community members, and to demonstrate harmony and unity in society.

Q: What are the limitations of the study?

A: The study has several limitations, including:

  • The study is based on a limited sample of data
  • The study only examines the logical functions in the Malay Deli and Serdang rhymes
  • The study does not provide a comprehensive analysis of the cultural context of the Malay Deli and Serdang communities

Q: What are the future directions for research on the logical meaning of Malay Deli and Serdang rhymes?

A: Future directions for research on the logical meaning of Malay Deli and Serdang rhymes include:

  • Conducting a more comprehensive analysis of the cultural context of the Malay Deli and Serdang communities
  • Examining the logical functions in other forms of Malay poetry
  • Investigating the role of Pantun in the preservation of cultural values and traditions.