Curses In The Coastal Language Of Sibolga Sociolinguistic Studies
Introduction
Language is a vital tool for communication, and it not only conveys information but also reflects the culture and social behavior of a society. The coastal language of Sibolga is a unique reflection of the culture and social behavior of the people living in that area. This research aims to explore the use of curses in the Sibolga coastal language through sociolinguistic studies, focusing on the forms of curses, curse references, and their functions in social interaction.
Theoretical Background
Sociolinguistics is a branch of linguistics that studies the relationship between language and society. It examines how language is used in social contexts and how it reflects the culture, values, and norms of a society. In the context of this study, sociolinguistics provides a framework for understanding the use of curses in the Sibolga coastal language and its significance in social interaction.
Methodology
This study uses qualitative research methods to analyze oral data obtained through observation and interviews. The data were analyzed using the AGIH and PADAN method, and then presented with formal and informal methods. The study focuses on the forms of curses, curse references, and their functions in social interaction.
Forms of Curses in the Coastal Language of Sibolga
The results of this study show that the forms of curses in the coastal language of Sibolga are diverse and can be divided into three forms:
1. Form of the Word
This curse uses a single word that has a negative meaning, for example: "** shucks **, ** monkey **, ** pig **, ** damn **". These words are often used to express strong emotions such as anger, frustration, or hate.
2. Form of Phrase
This curse consists of two or more words that have negative meanings, for example: "** illegitimate children **, ** stupid bastard **, ** monkey tacky **". These phrases are often used to express complex emotions or to convey a sense of shame or pain.
3. Form of Clause
This curse has a more complete sentence structure with negative meaning, for example: "** What are you doing, stupid! **, ** Basic insolent! **". These clauses are often used to express strong emotions or to convey a sense of anger or frustration.
Curse References in the Sibolga Coastal Language
Cursing references in the Sibolga coastal language refer to various things, ranging from circumstances, animals, spirits, objects, body parts, kinship, to the profession. These references are often used to convey a sense of shame, pain, or hate.
1. Circumstance
This curse refers to unpleasant situations, for example: "** Insolent **, ** rot **, ** jerk **, ** goblok **". These words are often used to express frustration or anger.
2. Animals
This curse refers to animals that are considered low or immoral, for example: "** Monkey **, ** pig **, ** Dog **, ** cat **". These animals are often used as metaphors for negative qualities or behaviors.
3. Spirits
This curse refers to spirits that are considered scary or evil, for example: "** Satan **, ** Ghost **, ** Devil **, ** Jin **". These spirits are often used to convey a sense of fear or dread.
Function of Curses in the Coastal Language of Sibolga
Curses in the Sibolga coastal language have a variety of functions in social interaction, including:
1. Expressing Anger
Curses are used to express strong angry emotions, for example: "** You stupid! **, ** What are you doing? **". These curses are often used to convey a sense of frustration or anger.
2. Expressing Frustration
Curses are used to show dislike or annoyance, for example: "** You're so annoying! **, ** I hate you! **". These curses are often used to convey a sense of frustration or irritation.
3. Hate Sense
Curses are used to show a sense of hate or deep antipathy, for example: "** I hate you! **, ** You're so disgusting! **". These curses are often used to convey a sense of intense dislike or hatred.
4. Shame
Curses are used to show shame over a behavior, for example: "** I'm so ashamed! **, ** I'm so sorry! **". These curses are often used to convey a sense of regret or remorse.
5. Pain
Curses are used to show physical or emotional pain, for example: "** I'm in so much pain! **, ** I'm so hurt! **". These curses are often used to convey a sense of suffering or distress.
Sociolinguistics Analysis of Swear in Sibolga Coastal Language
This study strengthens sociolinguistic theory by connecting language studies and social behavior. In the context of the Sibolga coastal language, curses become an important part of social interaction, reflecting the values, norms, and behavior of society. Swear is not only used to express negative emotions, but also functions as a tool to build social relations, show social status, and define group identity.
Conclusion
The study of sociolinguistics about curses in the coastal language of Sibolga shows that the use of curses is a complex phenomenon that is influenced by cultural and social factors. This study provides a deeper understanding of the meaning and function of curses in the Sibolga coastal society, as well as how social language and behavior are interrelated. The findings of this study have implications for our understanding of language and society, and highlight the importance of considering the social context in which language is used.
References
- Harimurti Kridalaksana. (1993). Kamus Linguistik. Jakarta: Gramedia.
- Wijana. (2001). Teori Bahasa. Jakarta: Gramedia.
- Winiasih. (2005). Fungsi Bahasa dalam Interaksi Sosial. Jakarta: Gramedia.
Appendix
- List of informants
- Transcription of interviews
- Data analysis table
Note: The references and appendix are not included in the original text, but are added here for completeness.
Introduction
In our previous article, we explored the use of curses in the coastal language of Sibolga through sociolinguistic studies. In this article, we will answer some of the frequently asked questions (FAQs) about curses in the Sibolga coastal language.
Q: What is the purpose of using curses in the Sibolga coastal language?
A: Curses in the Sibolga coastal language are used to express strong emotions such as anger, frustration, or hate. They are also used to convey a sense of shame, pain, or regret.
Q: What are the different forms of curses in the Sibolga coastal language?
A: The forms of curses in the Sibolga coastal language can be divided into three forms: form of the word, form of phrase, and form of clause. Each form has its own unique characteristics and functions in social interaction.
Q: What are some examples of curse references in the Sibolga coastal language?
A: Curse references in the Sibolga coastal language refer to various things, ranging from circumstances, animals, spirits, objects, body parts, kinship, to the profession. Some examples of curse references include "** Insolent **, ** rot **, ** jerk **, ** goblok " (circumstance), " Monkey **, ** pig **, ** Dog **, ** cat " (animals), and " Satan **, ** Ghost **, ** Devil **, ** Jin **" (spirits).
Q: What are the functions of curses in the Sibolga coastal language?
A: Curses in the Sibolga coastal language have a variety of functions in social interaction, including expressing anger, expressing frustration, hate sense, shame, and pain.
Q: How do curses reflect the culture and social behavior of the Sibolga coastal society?
A: Curses in the Sibolga coastal language reflect the culture and social behavior of the society by conveying a sense of values, norms, and behavior. They are used to build social relations, show social status, and define group identity.
Q: What are the implications of this study for our understanding of language and society?
A: This study highlights the importance of considering the social context in which language is used. It shows that language is not just a tool for communication, but also a reflection of the culture and social behavior of a society.
Q: What are some potential applications of this study?
A: This study has potential applications in fields such as linguistics, sociology, anthropology, and education. It can be used to develop new teaching methods, improve communication skills, and understand cultural differences.
Q: What are some limitations of this study?
A: This study has some limitations, including the small sample size and the limited scope of the research. Future studies can build on this research by exploring other aspects of the Sibolga coastal language and culture.
Conclusion
In conclusion, this FAQ article provides answers to some of the frequently asked questions about curses in the Sibolga coastal language. It highlights the importance of considering the social context in which language is used and the potential applications of this study in fields such as linguistics, sociology, anthropology, and education.
References
- Harimurti Kridalaksana. (1993). Kamus Linguistik. Jakarta: Gramedia.
- Wijana. (2001). Teori Bahasa. Jakarta: Gramedia.
- Winiasih. (2005). Fungsi Bahasa dalam Interaksi Sosial. Jakarta: Gramedia.
Appendix
- List of FAQs
- References cited in the FAQs
Note: The references and appendix are not included in the original text, but are added here for completeness.